Cowled child
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cowled child n. 1. | cowled child n. 1. | ||
- | The phenomena of infant mophology has long fascinated persons whose intellectual pursuits lay at their most comfortable in untoward position, reflecting spiritual traditions to which the researcher has -- perhaps only casually -- sworn fealty. Nearly without exception, human religious experience autogyrates between the idea of being and non-being, living and death. The lives of men appear in our soul dramas as but limping children, somehow muscled and terse, mouthing dangerously invented languages of body, motion, of sword's edge and needle's point. | + | The phenomena of infant mophology has long fascinated persons whose intellectual pursuits lay at their most comfortable in untoward position, reflecting spiritual traditions to which the researcher has -- perhaps only casually -- sworn fealty. Nearly without exception, human religious experience autogyrates between the idea of being and non-being, living and death. The lives of men appear in our soul dramas as but limping children, somehow muscled and terse, mouthing dangerously invented languages of body, motion, of sword's edge and needle's point. To muddle with spyglass and pencil in the naked twilight of this experience is the duty of lone nut, the errant scientician, the Gnomic up-ender, the Catholic. |
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+ | It should come as no surprise then, that the Mother Church has a wealth of scholarly information concerning those states of manking which split asunder the differences between man and animal, angel and monkey, chirping non-life and low-lamp glow of gloamy non-existance. | ||
-- tersely sorting this cry from the collective wilderness are the | -- tersely sorting this cry from the collective wilderness are the |
Revision as of 03:55, 28 May 2005
cowled child n. 1.
The phenomena of infant mophology has long fascinated persons whose intellectual pursuits lay at their most comfortable in untoward position, reflecting spiritual traditions to which the researcher has -- perhaps only casually -- sworn fealty. Nearly without exception, human religious experience autogyrates between the idea of being and non-being, living and death. The lives of men appear in our soul dramas as but limping children, somehow muscled and terse, mouthing dangerously invented languages of body, motion, of sword's edge and needle's point. To muddle with spyglass and pencil in the naked twilight of this experience is the duty of lone nut, the errant scientician, the Gnomic up-ender, the Catholic.
It should come as no surprise then, that the Mother Church has a wealth of scholarly information concerning those states of manking which split asunder the differences between man and animal, angel and monkey, chirping non-life and low-lamp glow of gloamy non-existance.
-- tersely sorting this cry from the collective wilderness are the